INTRODUCTION:

THE PURPOSE OF THIS WORK HAS ZERO TO DO WITH ANY DEI, 'RACE-BASED', CRITICAL RACE THEORY OR ANY OF THE LIKE. ETHICS ARE ETHIC. THIS WORK SIMPLY POINTS OUT WHAT WAS AND IS AND WHY. IT'S FAR FROM COMPLETE.  BUT IT SIMPLY EXPLAINS KNOWN, THOUGH LESSER-KNOWN HISTORICAL FACTS - THE CITATIONS WERE THOROUGHLY SIFTED-THROUGH. 

MAY YOU STUDY BEFORE MISJUDGING THE CONTENT/CONTEXT OF THIS WORK. THIS BOOK DISCUSSES BEAUTIFUL, UP AND COMING MISSISSIPPI, THE SPIRIT OF POVERTY IT'S BEEN PLAGUED BY, STEMMING BACK CENTURIES, THE POLITICAL-PLOYS OF STRUGGLING NON-NATIVES, AND THE PLIGHT OF THE MISSISSIPPI INDIANS (UNBIASEDLY), MAINLY THE CHAHTA (THE 'REGISTERED', 'UNREGISTERED', & THOSE IGNORANTLY BELIEVE THEY'RE 'BLACK' & 'AFRICAN-AMERICAN' , & THE REASONS WHY).  YOU WILL FIND THAT THE SYSTEMS DEPENDING ON POVERTY IN MS. WERE 2-WAY STREETS, NOT 1-WAY VENTURES.

THE TARGET IS ACROSS SOUTHERN & SOUTHWEST MISSISSIPPI BECAUSE IT IS BELIEVE THEY ENTERED INTO THE STATE FROM THE EAST, CROSSING THE MISSISSIPPI RIVER USING WHAT IS NOW HWY. 98/84, WITH THEIR 1ST DWELLING IN THE SOUTHERN PART OF THE STATE ORIGINALLY THAN FURTHER SOUTHEAST. THIS AREA IS USUALLY DESCRIBED HISTORICALLY AS A SHATTER ZONE, BUFFER ZONE, OR SOME EMPTY, NON-MENTIONED NEUTRAL GROUND, WHICH IS UNTRUE, THOUGH NOT ALL DISCUSSED IN THIS BOOK.

THIS BOOK IS UNBIASED; ENTRIES DISCUSSED WERE CITED FROM ONLY CREDIBLE SOURCES, OWNED AND CLAIMED BY THEIR RESPECTIVE AUTHORS & RESEARCHERS, SHARING THESE UNQUOTED FACTS HERE VERBATIM AND PUBLIC QUOTES AS SAID ON RECORD. FOR THOSE CHOOSING TO RESEARCH AND SIFT THOROUGHLY THROUGH ALL FINDINGS, MAY YOUR DILIGENT SEARCH CAUSE YOU TO CITE AND EXPOUND ON ALL THAT PIQUES YOUR INTEREST FROM THIS BOOK, AND THAT YOU UNCOVER THE TRUTH FOR YOURSELVES.

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TARTARIANS/SCYTHIANS, SOMETIMES CALLED THE 'SAK/SAKA' (SAXONS) ARE PROGENITOR OF NOT ONLY THE CHAHTA, BUT THE GERMANS, ANGLOS, IRISH, SCOTS, & OTHERS. THEY WENT BY NUMEROUS NAMES, OVER TIME, BY DIFFERENT NATIONS & THEMSELVES, FRACTIONING & INFEUDING OFTEN - A PATTERN THAT WILL FOLLOW THEIR DESCENDANTS (NAHUATLACA) INTO THE 'U.S.', MEXICO (WITH 2 TRIBE FACTIONS KILLING EACH OTHER OFF). THE NAME, "CHAHTA SCYTHIA", WAS CITED IN ASIA (IN TARTARIA) AND IN INDUSTAN. ONE OF THE MOUNDBUILDER SIDES, THE 'TELEGU', THEIR NAME, WAS FOUND IN INDUSTAN, EAST AFRICA (AS A BASE; THEY'RE NOT 'AFRICANS'), AND THE 'U.S' . NOTE THAT MOUNDBUILDERS WERE ONCE ON EVERY CONTINENT, SEEN & SUNKEN; POC MOUNDBUILDERS ARE ALSO THE PROGENITORS OF ANY 'WHITE RACE'. 

[NOTE: IN THESE DAYS, THERE WERE ONLY FOLK WITH ALBINISM AND AN INCREASING NUMBER OF PEOPLE OF LIGHTER COMPLEXION WITH TODAY'S CAUCASOID PHENOTYPE - ONLY POC HAVE WHAT SCIENTISTS HAVE COINED THE "EVE GENE". THE TERM, 'WHITE', AS DESCRIBING THE CAUCASIAN RACE, WAS WRITTEN OF (AND PATENTED) MUCH LATER, AS ALL OF THE FIRST 'WHITES' WERE ALL  DESCRIBED AS "DUSKY", "TAWNY", ETC., DENOTING THEY'RE DESCENDANTS OF POC.

BEFORE 500 A.D. TO 1600 A.D. - CHENGHIS KHAN'S DESCENDANT, HOCATTA, INVADES THE ANIAN KINGDOM THROUGH ITS STRAIT & COLONIZES NORTH AMERICA (FIRST). THESE TARTARIAN INDIANS ENGAGED & BROUGHT IN COLORISM, USING THEIR OLD SKIN-HUE-CASTE SYSTEM. THEY USED VARIOUS NAMES TO DESCRIBE THEMSELVES: ‘RED PEOPLE’, ‘BLACK TORTOISE’, ‘RED MEN FROM THE SOUTH’, ETC. - LONG BEFORE THE ARRIVAL OF ANY EUROPEAN. IN ASIA, THE 4 SKIN HUES WERE THE 4 CASTES, WITH THE FAIREST BEING ROYALTY & THE DARKEST AS THE WARRIOR CLASS AND/OR HELD AS SLAVES. THEIR DESCENDANTS SKIRT THE NORTH-AMERICAN WEST COAST & EVENTUALLY FILL THE 'U.S.' SOUTHWEST. THE TELEGU MOUNDBUILDERS, WHO THESE WOULD LATER MIX WITH IN WHAT IS NOW THE 'U.S.', DID THIS, ALSO.

AROUND 500 A.D.? - SOME OF THE BAND OF THE 'CHICKASAW', SOME CHAHTA (CHOCTAWS), AND POSSIBLY SOME OF ANOTHER ONE OF THE '5 CIVILIZED TRIBES', ARE SAID TO HAVE DESCENDED INTO MODERN-DAY MEXICO FROM THE SONORRAN DESERT AREA, AND POSSIBLY, UPON MIXING WITH THE MOUNDBUILDERS (AGAIN), THEY BECOME KNOWN AS CHICHIMECA/CHICHIMEC.  IT IS HINTED THAT THE NATCHE (NATCHEZ) MAY HAVE BEEN LIAISON OF THE CHAHTA ALLIANCE WITH THE ALLEGWI (TELEGU) MOUNDBUILDER REMNANT WHO WERE RAN SOUTH, DOWN THE MISSISSIPPI RIVER BY THE 'IROQUOIS' CONFEDERATION. THE NANIH WAIYAH MOUND IS THOUGHT TO BE BUILT AROUND THIS TIME, THOUGH THE CHAHTA WERE NOT THERE YET. 

900 A.D. TO 1600 A.D.********* - NAHUA CROSS OVER TO THE AMERICA ANIAN KINGDOM. AS AMERICAN-TARTARIANS, THEY, AND THE MOUNDBUILDERS CROSSBRED (AGAIN). THE WORLDWIDE MOUNDBUILDER BRAND OF POLITICAL-RELIGION PERPETUATES (AGAIN) THROUGH CHIEFDOMS IN THE AMERICAS. TRADE IS BELIEVED TO SPREAD THIS IDEAL AROUND REGIONS. CHIEFS ARE SAID TO BE TREATED LIKE  ‘GODS' & THE ‘LOWER’ CASTE AS SUBJECTS.  THIS ERA BEGUN & PERPETUATED EVERYTHING IN MS. FROM 'CHURCH STRUCTURE', TO POLITICALLY-RELIGIOUS OLIGARCHY, TO 'BUILDING-FUNDS, ETC. - ALL WHICH HAS POVERTY AS ITS ROOT.

1052?  - THIS DATE MAY VERY WELL BE OFF, BUT AFTER THE NAHUA FACTION WENT IN MEXICO, BLENDED WITH THE MAYA/MAKOYA/MAYACH, THEN CAME NORTH FROM MEXICO, NOW KNOWN AS 'CHICHIMECA'. THESE 1ST MAYA, WHO WERE SAID TO BE TAMIL NAGA WERE SAID TO HAVE BEHIND STAYED IN MEXICO FROM HINDUSTAN TO BUILD MEGASTRUCTURES), THESE CHICHIMEC, ACQUIRING THE HUASTEC-NAHUATL LANGUAGE, EVENTUALLY CAME NORTHEAST TO WHAT IS NOW MISSISSIPPI, SUPPOSEDLY LOOKING FOR THEIR OTHER CHICASHA BROTHERS. IN REALITY, THEY WOULD SPEND MUCH TIME IN THE MIDWEST, BEING PLAINS INDIANS, ONLY MOVING WHEN TROUBLE PURSUED. IT'S SAID THAT LIKELY NATCHE (NATCHEZ) &/OR THEIR ANCESTORS & MAY HAVE NEGOTIATED A PACT/ALLIANCE BETWEEN THE ALLEGEWI MOUNDBUILDERS & THESE WHO STILL RETAINED THE NAME, CHAHTA. IT'S ALSO THOUGHT THE NATCHE MAY'VE BEEN A FACTION OF THESE CHICHIMEC TRAVELERS. (EVENTUALLY, MOST OF THE NATCHE REMNANT WAS SAID TO HAVE BEEN AMALGAMATED WITH THE CHIKASHA AFTER THE FRENCH SHRUNK THEIR NUMBERS, WITH HELP FROM THE CHAHTA).

1300'S - ALLEGEDLY THE CHAHTA DECENTRALIZE, SHIFTING FROM OTHER LARGE 'HOPEWELL' CITIES TO MS. & ALABAMA.

ALLEGEDLY, ABOUT 1422, THE 'IROQUOIS CONFEDERATION' & CHASE THE ALLEGEWI DOWN THE MS. RIVER. THE ALLEGEWI ALSO ARE PART OF THE TOTAL MAKEUP OF THE CHAHTA.

1500'S******* - EUROPEANS PERSUADE INDIANS TO ENSLAVE OTHER INDIANS FOR MONEY, NOT GATHERING/REPLENISHING THEIR NUMBERS. EUROPEAN CABALS WERE, AT SOME POINT IN TIME, CREATED IN THE AMERICAS AND THEIR PLOYS PERPETUATE AND WORKED WITH THE LIGHTER-HUED NATIVES, EVEN CREATING INDIAN-NAMED CABALS, STRICTLY RAN BY (AND EVENTUALLY TOOK OVER BY) EUROPEANS. MOUNDBUILDER ARCHITECTURE BACKS THIS & SOMETIMES INCLUDES MASONIC SYMBOLISM. MOUNDBUILDERS WERE KNOWN BULLIES, SOME CANNIBALS, & MIXED WITH NATIVES, MAKING THEM ALSO POTENTIAL THREATS TO NON-NATIVES; EARLY & LATER 'BATTLES' & 'WARS' WOULD ACTUALLY BE INDIAN WARS.

1502**** - IN APRIL, THE EARLIEST RECORD IS FOUND OF AN INDIAN MEETING ONE "AFRICAN" WHO ACCOMPANIED SPANIARD CONQUISTADOR SCOUTS.

1519 - SPANIARD COLONIST AND SCOUT, ALONZO ALVAREZ DE PINEDA, SEARCHES THE MISSISSIPPI GULF COAST FOR  PASSAGEWAY TO THE PACIFIC. HE CREATED A FAIRLY ACCURATE MAP OF THE GULF COAST FROM FLORIDA TO TEXAS. HE WAS NOT THE 1ST EUROPEAN TO SEE MISSISSIPPI.

1562 - SOME STILL REFERRING TO THEMSELVES AS 'CHICHIMECA' ARE CITED AROUND EAST TEXAS, IN EVENTUAL TREK TO MISSISSIPPI. (THIS DATE MAY BE INACCURATE)

1618* - THE 1ST NON-INDIAN MISTREATMENT OF INDIANS IS NOTED. EUROPEANS ARE CITED REFERRING TO INDIANS AS, "NIGGER", "RED NIGGER", BUT ESPECIALLY "NEGRO" (MEANING, 'BLACK', DENOTING MANY WERE OF VERY DARK-COMPLEXION), HERE IN THE STATES BY EUROPEANS (THIS IS IN PART STEMMED FROM EUROPEANS OWN MISTREATMENT WHILE THEY WERE BEING HELD AS SLAVES/INDENTURED SERVANTS BY THE SPANIARDS AND OTHERS). 'NEGRO' (LITERALLY, "BLACK", IN SPANISH & PORTUGUESE) WAS THE TERM USED TO DESCRIBE ILLEGALLY-IMPORTED AFRICANS & WAS OFFENSIVE.

1670***** - THE ENGLISH, FRENCH, AND SPANISH (AND THEIR SPIES) PIT THE CHAHTA AND CHIKASHA AGAINST ONE ANOTHER TO DRIVE THEM OUT OF THEIR HOMELANDS.

1680'S - CHAHTA POPULATION IS SAID TO BE OVER 70, 000.

1688**** - FRENCH SETTLERS TURN THE CHAHTA'S COUSINS, THE CHIKASHA, AGAINST THEM, OFFERING MONEY FOR CHAHTA  SCALPS. AND EXTRA FOR WOMEN AND CHILDREN SCALPS. 

1691* - LAWS AGAINST RACE-MIXING ARE SAID TO BE PASSED IN WHAT IS NOW, MISSISSIPPI.

1699****** - THE CHAHTA WAR AGAINST THEIR CHIKASHA COUSINS AND NOW TAKE THEIR SCALPS BUT ALLY WITH EUROPEANS IN LATE FEB. OF 1699 AND WERE FRIENDS BY SPRING WITH THE FRENCH AT THE POST AT BILOXI.

1700 TO 1832****** - CHAHTA TOWNS EXPAND. NOT ALL KNEW ONE ANOTHER AND HAD LITTLE OR NO SHARED INTERESTS/PROPERTY IN COMMON. EVERYTHING WAS SOLITARILY PRIVATE-OWNED. EUROPEANS TRADE WITH CHAHTA AROUND THE LATE 1600'S TO AFTER 1700. BOTH WERE SAID TO BARTER/TRADE FOR CONTROL AND POWER. BY 1702, THE CHAHTA WOULD BE BEFRIENDED AND ALLIED BY THE FRENCH WITH MERE TRINKETS.

 1704* - IN JANUARY, BIENVILLE PAYS THE CHAHTA FOR ENGLISHMENS' SCALPS.

1705****** - MOST NATIVE AMERICANS IN THE STATES ARE NOW CLASSIFIED AS, 'MULATTO' (MEANING, 'LIKE A MULE'), DENOTING BEING 'MIXED' WITH 'WHITE'. GOV. MOORE OF SOUTH CAROLINA IS SAID TO HAVE REPLACED FUR TRADE WITH HUMAN TRAFFICKING.

1708***** - BIENVILLE, ON OCTOBER 12, IS CITED IN A LETTER TO THE FRENCH MINISTER, IN ADMIRING SLAVE TRADE - SPECIFICALLY THAT ONE COULD TRADE TWO CHAHTA HELD AS SLAVES (WHICH HE REFERRED TO AS, 'NEGROES') FOR EVERY THREE WEST INDIES NATIVES (WHICH HE CALLED, 'INDIANS').

1711* - THE CHIKASHA ONCE AGAIN FIGHT, AND NOW ENSLAVE/SELL, THEIR CHAHTA COUSINS.

1715 -  CHIKASHA CONTINUE BUT THE BRITISH MARKET FOR NATIVES HELD AS SLAVES DECLINES.

1718***** - ALLEGEDLY & ILLEGALLY, ENSLAVED SO-CALLED 'AFRICANS' ARE IMPORTED BY THE COMPANY OF THE WEST INTO MISSISSIPPI.

1721**** - THE CHAHTA, SIDE WITH THE FRENCH, NOW WHO PAY FOR CHIKASHA SCALPS (AGAIN). MOBILIANS UNITE WITH CHAHTA AND ONE IMPORTED ESCAPEE, FORMERLY HELD AS A SLAVE IN MOBILE, CAME ALONG, JOINING WITH THE CHAHTA ALSO..

1723 - BIENVILLE PIT THE CHAHTA AGAINST THE CHIKASHA AGAIN TO KILL, IMPRISON, & SCALP.

1726 - ONLY ABOUT 39,000 CHAHTA ARE SAID TO BE IN THE ENTIRE COLONY REFERRED TO THEN AS, 'LOUISIANA'.

1729****** - INDIANS FURTHER THEIR COLORISM AND EMBRACE SLAVERY, USING IT AS A TOOL TO DOMINATE DARKER PEOPLE THEY HELD AS SLAVES. THE CHIKASHA NOW TAKE IN NATCHEE (NATCHEZ INDIANS), WHO HELPED PROPAGATE THIS MOTION THROUGH THE SOUTHEAST. 

1730-60******* - TRIBE NUMBERS, INCLUDING THE CHAHTA POPULATIONS, WERE REDUCED AT COLONIST LANDING BEACHES BY DISEASE, WAR, ASSIMILATION, AND WAR EVACUATION. CHAHTA ARE IN FULL TRADE ALLIANCE WITH THE FRENCH.

1734******* - EUROPEANS ARE CITED INTRODUCING ALCOHOL TO THE INDIAN AND TEACHING THEM HOW TO PARTAKE OF IT.

1735******* - CHAHTA CHIEF, CHIKALI, TELLS PREACHER, JOHN WESLEY, THAT CHAHTA MEN KILL CHILDREN AND THEIR WOMEN ABORT THEM.

1736******* - EUROPEANS ARE CITED AS MAKING WHISKEY AND TEACHING THE INDIAN HOW TO DRINK IT.

1739 - IN NOV., SMALL FIGHTS BETWEEN CHAHTA VILLAGES BEGAN, BUT QUICKLY STOPPED BY TRIBAL COUNCIL, SHOWING IT FURTHER DIVIDED THEM.

1745 - WITH THE FRENCH AT WAR, CHAHTA BEGIN TO LACK EUROPEAN TRADE GOODS, SO A MEDAL CHIEF FOR THE FRENCH, SHULUSH HOMMA ('RED SHOES'), INVITES THE ENGLISH TO TRADE. 

AROUND 1746-8******* - THE 'CHOCTAW CIVIL WAR' AGAINST THE FRENCH BEGINS. ALSO, IN EUROPEAN/INDIAN 'FRIENDSHIPS', THE 'DEFINITION' OF WHAT 'TYPE' OF 'INDIAN' THEY WERE, POLITICALLY-FLUCTUATED, DEPENDING ON WHAT WAS BEING OFFERED BY EUROPEANS. A FRENCH COMMANDER IS CITED ADMITTING THAT, BECAUSE OF THE SIZE OF THE COUNTRY & THE AMOUNT OF TROOPS, WERE IT NOT FOR CHAHTA ASSISTANCE, THEY WOULD'VE GLADLY LEFT IF FOUGHT AGAINST.

1749***** - THE CHAHTA SIGN THE 1ST TREATY WITH FRANCE FOR TRADE/ALLIANCE. THE FRENCH HIRE THE CHAHTA TO MURDER, KIDNAP, AND ENSLAVE THE NATCHEE ( 'NATCHEZ') FOR REWARD.

1750******* - THE 'CHOCTAW CIVIL WAR' ENDS. THE CHAHTA SIGN THE GRANDORE TREATY WITH FRANCE, PUTTING THEM UNDER FRENCH RULE. THE CHAHTA SIX-TOWN DISTRICT IS SPLIT APART (SOME SPECULATE THAT THERE WAS A RACIST/COLORIST MOTIVE BEHIND THIS OF SOCIAL STATUS SPLIT BY THE RESPECTIVE DISTRICTS/DIVISIONS).

1754* - THE FRENCH AND INDIAN WAR BEGINS; THE CHIKASHA SIDE WITH THE ENGLISH, WITH THE CHAHTA, FRENCH, & ILLINOIS TRIBES TO ATTACK THE CHIKASHA.

1758 - AFTER THE FRENCH AND INDIAN WAR PERPETUATES INFEUDING BETWEEN THE CHAHTA AND CHIKASHA (AGAIN), A TRUCE IS MADE.

1762*** - TREATIES ENDING THE SEVEN YEARS WAR AFFECTED CHAHTA MORE THAN THE WAR;  LOUIS XV, OFFERS LOUISIANA TO CHARLES III TO PERSUADE HIM TO ACCEPT FRANCE'S PEACE PROPOSAL TO ENGLAND. SPAIN JOINED FRANCE LATE IN THE WAR, LOST TERRITORY QUICKLY, AND DID NOT WANT TO END THE WAR...

[CONT.] THE FRENCH COURT, AFTER LOSING CANADA TO THE BRITISH, MAKE UP SPANISH LOSSES WITH ITS NORTH AMERICAN COLONY. IN THE SECRET TREATY OF FONTAINEBLEAU, SIGNED NOV. 3, FRANCE CEDES LOUISIANA TO SPAIN, RATIFIED ON THE 23RD. 

1762 - 1783*** -  IN CONTINUING TRADE RELATIONS, EXPANDING AGRICULTURE, AND ENFORCING POLITICAL CONTROL, BOTH NATIVES AND EUROPEANS CLUNG TO INTERCULTURAL RELATIONS.

1763* - THE TREATY OF PARIS ENDS WAR WITH BRITAIN. KING GEORGE III ISSUES THE PROCLAMATION OF 1763 FORBIDDING SETTLEMENT WEST OF THE APPALACHIANS TO KEEP PEACE WITH THE INDIANS. FURTHER, THE CHAHTA SIGN THE TREATY OF AUGUSTA TO ESTABLISH CAUCASIAN AND INDIAN BOUNDARIES. THE TREATY OF PARIS ENDS THE FRENCH AND INDIAN WAR. AFTER THE FRENCH'S DEFEAT BY THE BRITISH, THEY GAVE UP THE LAND EaST OF THE MISSISSIPPI RIVER, EXCEPT NEW ORLEANS, TO ENGLAND. LAND WEST OF THE RIVER AND NEW ORLEANS WENT TO THE SPANISH. THE CHAHTA ARE NOTED DURING THIS TIME (AGAIN) TO BE MULTILINGUAL, HAD SEVERAL ECONOMIC AND POLITICAL SYSTEMS, & SAVVY OF DEALING WITH EUROPEANS.

1765* - THE MOBILE TREATY IS SIGNED WITH THE BRITISH, GOVERNING TRADE, CRIMINAL JUSTICE, AND THE ACTIVITIES OF THE CHAHTA, MVSKOKEE ('MUSGOGEE'), AND CHIKASHA INDIANS, WITH THEIR LEADERS AS COMMISSIONERS.

1770* - 65 YEARS LATER, AND 5 YEARS AFTER THE BRITISH'S MOBILE TREATY, A WIDELY-USED ENCYCLOPEDIA CHANGES THE DEFINITION OF "MULATTO" TO DENOTE IT TO BE THE CHILD OF A DARK-SKINNED AND A LIGHT-SKINNED INDIAN. IT IS ACTUALLY SAID TO BE SPANISH 7 PORTUGUESE FOR, 'LITTLE MULE', A DEROGATORY REMARK CONNOTING A MIX OF 2 DIFFERENT RACES.

1775******* -A CAUCASIAN, NATHANIEL FOLSOM, COMES TO THE MISSISSIPPI CHAHTA NATION SEEKING WEALTH. HE MARRIES 2 CHAHTA SISTERS AND HAS 25 CHILDREN. A CAUCASIAN, JOHN PITCHLYNN, IS ALLOWED TO "JOIN" THE CHAHTA, MARRIES 2 OF FOLSOMS' DAUGHTERS, AND HAS A SON BY ONE, WHO IS PETER PITCHLYNN, WHO LATER BECAME CHIEF. CHIEF PUSHMATAHA ENSLAVES DURING THE REVOLUTIONARY WAR, WHEN FIGHTING THE CREEKS INDIANS, CONSIDERING THIS 'MERCY' RATHER THAN MURDERING THEM. DURING THIS WAR, CHAHTA LEFT THEIR TOWNS FOR THE WOODS. AUTHOR, JAMES ADAIR, ENCOURAGES THAT THE CHAHTA TRADE WITH THE ENGLISH.

1776 - THOMAS JEFFERSON REFERS TO INDIANS AS, “MERCILESS INDIAN SAVAGES” (FOR A REASON).

1784******* -  JEFFERSON & OTHERS, EMBRACING THE ‘ENLIGHTENMENT” PHILOSOPHY, CONSIDER INDIANS, “SAVAGES”, AGAIN, FOR ENGAGING IN HUNTING INSTEAD OF FARMING. AROUND THIS TIME, IT IS CITED THAT SOME CHAHTA, AMONG OTHER TRIBES, WOULD SCALP CAUCASIANS AND ENSLAVE THEM.

1786* - IN THE TREATY OF HOPEWELL, DARKER-COMPLEXIONED CHAHTA OR THOSE WITH MOUNDBUILDER BLOOD (PURPOSELY MISLABELED, ‘AFRICAN’), ARE CONSIDERED, “NEGROES”, THOUGH ALL CHAHTA HAVE MOUNDBUILDER BLOOD (EVEN THE BERINGIA-CROSSER SIDE HAD IT EVEN BEFORE THEY CROSSED OVER TO HERE).

1790 - THE 'CHOCTAW CIVIL WAR' ENDS. CHAHTA AND CAUCASIANS PASS THE 1ST 'INDIAN INTERCOURSE ACT' WHOSE POLICY ITS FEDERAL AGENT RARELY ENFORCED.

1793 - CHAHTA AND CAUCASIANS PASS THE 2ND 'INDIAN INTERCOURSE ACT' WHOSE POLICY ITS FEDERAL AGENT RARELY ENFORCED.

1796 - CHAHTA AND CAUCASIANS PASS THE 3RD 'INDIAN INTERCOURSE ACT' WHOSE POLICY ITS FEDERAL AGENT RARELY ENFORCED.

1798-1789******* - THE MISSISSIPPI 'GENERAL ASSEMBLY' PUBLISHES THE MISSISSIPPI ORGANIC ACT (SARGENT'S CODE, PRECURSOR TO 'MISSISSIPPI BLACK CODES'), WHICH INCLUDED OUTLINES ON SLAVERY. THERE ARE ONLY 3 KNOWN COPIES.  IT HAD NO EXPLANATION, JURISDICTION, ETC. - JUDGES AND GOVERNOR WOULD SEND ENFORCED/UPDATED LAWS TO CONGRESS. WITH ITS VAGUENESS, THERE IS NO KNOWN PROOF THAT THESE WERE (OR NOT) THE ACTUAL LAWS OF 1799. THE 4TH INDIAN INTERCOURSE ACT IS PASSED.

1800****** - AROUND THIS ERA, SLAVERY IS BASED MORE ON RACE AND USED FOR SOCIAL STATUS.

1801 - IN THE TREATY OF 1801, CHAHTA HOMES/LAND WERE CEDED FOR $2000, MERCH, AND TOOLS. THE CHAHTA AGREE TO LET SETTLERS BUILD A WAGON ROAD THROUGH THEIR TERRITORY, THEN SWARM IN THIS DEMANDING LAND.

1802***** - IN THE TREATY OF 1802, NOTHING WAS GIVEN FOR CEDED CHAHTA HOMES AND LANDS. THE 'CHOCTAW CIVIL WAR' ENDS (AGAIN). CHAHTA AND CAUCASIANS PASS THE 5TH 'INDIAN INTERCOURSE ACT' WHOSE POLICY ITS FEDERAL AGENT RARELY ENFORCED.

1803 - IN THE TREATY OF 1803,  CHAHTA CHIEFS WERE GIVEN MERE TRINKETS FOR THOSE WHO SIGNED IT.

1804******* - 'CHICKASAW' ALIGN WITH THE FRENCH AND SPANIARDS TO ENSLAVE/SELL CHAHTA.

1805******* - ON NOV. 16TH, THE TREATY OF MT. DEXTER IS SIGNED, TO RELINQUISH LAND 'FOR LARGE DEBTS WITH TRADING COMPANIES', BUT NOT REQUIRING CHAHTA TO LEAVE, THUS, YOU HAD CHAHTA IN WHAT IS NOW PRESENT-DAY LAWRENCE, LINCOLN, PIKE, WALTHALL, MARION, (AND OTHER SURROUNDING COUNTIES IN MISSISSIPPI UNDER THE TREATY) STILL RETAINING THEIR IDENTITY AND THEIR ORIGINAL PLACE OF RESIDENCE. HOWBEIT, SETTLERS PRESSURED THE CHAHTA TO JOIN THE REMOVAL WEST (BEFORE 1810-12), BUT THE CHAHTA REMAIN FRIENDLY. IN THE TREATY OF 1805, $3,000 WAS GIVEN TO THE CHAHTA, WHILE $48,000 WAS SAID TO BE  'OWED' TO THE 'WHITE MAN' BY THE CHAHTA, WITH AN EXTRA $2,500 TO BE PAID BY THE CHAHTA TO ANOTHER CAUCASIAN MAN, JOHN PITCHLYNN. PITCHLYNN'S SON, PETER, WOULD EVENTUALLY BE MADE A CHAHTA CHIEF AS MEDIATOR.

1810 - BIENVILLE, LOW IN PROVISIONS, DARES TO RETURN TO THE CHAHTA FOR HELP.

1811 - TECUMSEH FAILS TO DISSUADE THE CHAHTA TO JOIN A CONFEDERACY VERSUS SETTLERS. 

1812******* - IN THE WAR OF 1812, CHAHTA ALIGN WITH THE U.S. VIA  ANDREW JACKSON, ONCE AGAIN GAINING NOTHING. AT THE END OF THE WAR, THE UNDERCURRENT OF REMOVAL BEGINS.

1814 - CHAHTA DELEGATES ARE DEPUTIZED BY THE FEDS; TO GARNER PITY, CHIEFS PICK THE DARKER-HUED.

1816 - CHAHTA DELEGATES SEND A REPRESENTATIVE TO D.C. TO PLEAD FOR THE FORMATION OF MISSISSIPPI TO BE ‘SEPARATE’. THEY ALSO TRADE 10,000 ACRES TO BUILD INDIAN SCHOOLS. THE U.S. AGREES, PLUS GIVES $10,000 IN MERCH. DESPITE LOYALTY/FRIENDLINESS, THE CHAHTA ARE DEMANDED TO CEDE MORE LAND.

1817***** - MISSISSIPPI GAINS STATEHOOD WITH LAWS FORGED AGAINST CHAHTA IDENTITY. THROUGH THE MS. STATE CONSTITUTION OF 1817, ART. VI, SEC. 16, NATIVES BECOME SUBJECT TO STATE GOVERNMENT FOR LAND CONTROL.

1818 - THE CHAHTA COUNCIL, WANTING TO BE TAUGHT “THE WHITE MAN’S WAY”, REQUESTS A MISSIONARY SCHOOL BE OPENED AT ELIOT IN MISSISSIPPI, AND MET THE FEDERAL "CIVILIZATION ACT" FUNDS WITH MOST OF ITS ALLOTTED ANNUITY.  MISSIONARIES TEACH THE ENGLISH LANGUAGE TO THE CHAHTA IN MISSISSIPPI. CHAHTA VILLAGES ARE BUILT AROUND OPEN, POLITICALLY-RELIGIOUS, MULTI-PURPOSE CLEARINGS. DARKER CHAHTA WERE CALLED, “NEGROES” AND (AT TIMES) CONSIDERED, “SLAVES”. MISSIONARY/EX-SLAVER, CYRUS BYINGTON ENTERS THE MISSISSIPPI CHAHTA NATION.

1820*** - OCT. 18, 1820, IN THE TREATY OF DOAK'S STAND WITH THE CHAHTA, THE U.S. EVENTUALLY PUTS FORTH ARTICLE IV TO 'CIVILIZE'. MISSISSIPPI CHAHTA LANDS ARE TRADED FOR LANDS WEST, SET ASIDE FOR REMOVAL. 

1821 - JAN. 8, THE TREATY OF DOAK'S STAND IS PROCLAIMED AND ALSO LEGALIZES INTRUSION OF CHAHTA TRADE ROUTES.

1822* - CHAHTA CHILDREN SMOKE PIPE TOBACCO IN THE 2ND MISSION SCHOOL, 'MAYHEW'. CHAHTA PARENTS BACKED ATTENDANCE AT SCHOOL, ENCOURAGING TO MIND TEACHERS & LEARN ALL THEY CAN.

1823**** - IN JOHNSON V. MCINTOSH, THE SUPREME COURT RULES THAT AMERICAN INDIANS DO NOT OWN OR CONTROL LAND, BUT HAVE ONLY "RIGHT OF OCCUPANCY" .

1824* - PUSHMATAHA, IN A LETTER DISCUSSING TREATY NEGOTIATIONS WITH WASHINGTON D.C., REFERS TO THEM AS, "FATHER".  JOHN PITCHLYNN, A CAUCASIAN, ALLOWED TO JOIN THE CHAHTA, BRAGGING HE HELD 50 PEOPLE AS SLAVES.

1826*********- ON JANUARY 25TH, AN ACT IS PASSED INTO LAW BY THE STATE OF MISSISSIPPI THAT LUMPS PEOPLE HELD AS “SLAVES” & “PEOPLE OF COLOR” TOGETHER WHEN IT CAME TO THE EXECUTION OF PUNISHMENT. SUPPOSED, SO-NAMED,  'AFRICANS' (IF ANY)', WERE ALLEGEDLY 'BOUGHT' BY MIXED-BLOOD CHIEFS AND CAUCASIANS, BUT THEY, BEING JUST REFERRED TO AS, "SLAVES", COULD HAVE MEANT THEY ACTUALLY WERE OF ANY RACE. FUTURE SUPREME COURT SESSIONS WOULD BE HELD IN MONTICELLO, MS., AT THE TIME OCCUPIED BY THE CHAHTA, WHICH SOME, NOT ALL, WOULD LATER BE REMOVED.  AFTER THE 'CHOCTAW CONSTITUTION' OF 1826, THE CHAHTA BESOUGHT THE GOVERNMENT TO ASSIST IN THEIR RELOCATION, SO THE MISSISSIPPI CHAPTER OF THE COLONIZATION SOCIETY FOUNDS,  'MISSISSIPPI IN AFRICA', TO SHIP OUT CHAHTA OF COLOR TO MISSISSIPPI COLONY IN LIBERIA, AFRICA.

1827 - CHAHTA CHIEF, PETER PITCHLYNN, LIAISED WITH THE BIA FOR INDIAN REMOVAL.

1828********** - CHAHTA CHIEFS, ALL ‘HALF-BLOODS', ADVISE THE LIGHTER-COMPLEXIONED CHAHTA TO SEPARATE FROM THEIR OWN DARKER-HUED CHAHTA RELATIVES.

1829********* - TO APPEAR DIPLOMATIC AND SYMPATHETIC, MISSISSIPPI PASSES THE ACT OF FEBRUARY 4TH, 1829 ASKS INDIANS TO APPOINT USING THEIR HOMES AS ‘ELECTION PRECINCTS’, MEANWHILE THE STATE EXTENDS FULL JURISDICTION/LAWS OVER ALL STATE LIMITS, INCLUDING INDIAN LANDS, CALLING ALL INDIAN LAWS "NULL AND VOID". THIS ALONE OUTLAWED CHAHTA LAW AND LAND GOVERNANCE. EUROPEAN ARE ENCOURAGED TO SQUAT, STEAL, AND CONTROL, AND ARE PROTECTED, WHILE FEDERAL TREATIES CLAIMED THEY'D REMOVE THEM. VIOLENCE THUS INCREASES.

1830 to 1880s************** - SETTLERS RUSH TO TURN THE STATE INTO COTTON PLANTATIONS. CHAHTA ARE HARASSED UNTIL ALMOST ALL INDIAN TOWNS PRIOR TO 1830 WERE ABANDONED. OVER 195,000 'AFRICANS' ARE ALLEGEDLY IMPORTED, HELD AS 'SLAVES' BUT NO CITATION OF AUTHOR, RECORD, SHIP, CAPTAIN, OR SHIP MANIFEST WAS CITED. "AFRICAN" AND "SLAVE" (AGAIN) ARE USED INTERCHANGEABLY.  BY CERTAIN LAWS, SLAVERY BEGINS TO BE GEARED TOWARDS THE DARKER-SKINNED. LAWS ARE MADE TO ENSURE 50 BARE-BACKED LASHES FOR ANY CHAHTA INTERMARRYING DARKER POC INDIAN ("NEGRO"), AND 100 FOR ANY POC TRESPASSING INTO CHAHTA TERRITORY.

1831***************** - AROUND 20,000 CHAHTA ARE SAID TO HAVE REMOVED. CHAHTA SLAVERS WHO CHOSE REMOVAL BROUGHT ALONG THOSE THEY HELD AS SLAVES TO OKLAHOMA (VIA THE ‘TRAIL OF TEARS’), THOUGH SLAVERY WAS ILLEGAL THERE AND PERPETUATED SLAVERY UNTIL AFTER OKLAHOMA GAINED STATEHOOD, EVEN ENSLAVING 'WHITES' (1 REASON FOR THE 'CIVIL WAR').  IT'S SAID THAT THE ENSLAVED WERE 248 DARKER CHAHTA CONSIDERED, 'NEGRO SLAVES', AND 97 CAUCASIANS CONSIDERED, 'WHITE CITIZENS'.

1832 - 1834**************** - ANY 'NON-COMPLIANT' DARKER-HUED CHAHTA COULD BE DECLARED, “BLACK” AND COULD BE INSTANTLY ENSLAVED ON THE SPOT. THE COLOR, ‘BLACK’, WAS USED TO DESCRIBE ANY SUPPOSED IMPORTED ‘AFRICANS’, OF WHICH LITTLE OR NO CREDIBLE RECORD HAS BEEN CITED OF ANY 'BOUGHT' ILLEGALLY-SMUGGLED 'AFRICANS' INTO MS. A 6TH INDIAN INTERCOURSE ACT PASSES, NOW TO PUSH CHAHTA WESTWARD.

1834** - MISSIONARY AND NOW EX-SLAVER, CYRUS BYINGTON, DRAFTS THE FIRST WRITTEN CHAHTA LANGUAGE. THOUGH DIALECT DIFFERENCES EXISTED THROUGHOUT THE MISSISSIPPI CHAHTA NATION. CHAHTA LANGUAGE IS THE LINGUA FRANCA OF THE SOUTHEAST. THE YOUNGER CONSTANTLY SHORTENED WORDS OVER TIME. THE OLDER PEOPLES 'DIALECT' WAS CALLED, “THE OLD WAY”. GENERAL COUNCIL USES THIS WRTING TO DRAFT A NEW CONSTITUTION IN WHICH THEY GIVE THEMSELVES ALL LEGISLATIVE POWER; A COPY OF IT IS GIVEN TO A U.S. AGENT, AND A NEW COUNCIL HOUSE IS NOW CALLED, 'NANIH WAIYA', AFTER THE MOUND, BUT NOT USED UNTIL 4 YEARS LATER.

1836** - 200 ENSLAVED INDIANS ARE SAID TO BE SHIPPED FROM THE ISAAC ROSS PROSPECT HILL PLANTATION IN GREENVILLE, MS. TO 'MISSISSIPPI COLONY' IN TODAY'S LIBERIA, AFRICA.

1839* - THE SELLING OF ANY CHAHTA LAND BY CITIZEN, CAPTAIN, OR CHIEF IS MADE “TREASON “ BY A CHAHTA LEGAL CODE.

1841***** - IN THE PRE-EMPTION ACT OF 1841, INDIANS ARE CALLED, “NEGROES’.  THE LARGEST LAND RUN IN HISTORY OF MILLIONS OF ACRES OF 'UNCLAIMED' FEDERAL LAND (INDIAN LAND).

1845 - A FEDERAL GOVERNMENT DECISION ALLOWS LAWYERS TO PUSH TO REMOVE CHAHTA OUT OF STATE WHILE SEEKING TO RECOUP THEIR CHAHTA SCRIP FOR LAND.

1845 - THE SETTLERS IDEAL OF "MANIFEST DESTINY" IS COINED AND PERPETUATED THAT GOD SOMEHOW DESTINED THEM TO DOMINATE THE INDIAN, TAKE THE LAND, AND SPREAD. 

1849 - AFTER THE LAST REMOVAL TO OKLAHOMA, MANY CHAHTA WHO REMAINED IN MS. ARE ALLEGEDLY SAD, POOR, AND STARVING, EXPERIENCING DESTROYED/BURNED PROPERTY, SHACKLING, ABUSE, TORTURE, AND KILLING BY ‘WHITES’.

1850 - MISSISSIPPI CHAHTA CHILDREN ARE FORCED FROM THEIR FAMILIES & TAKEN TO INDIAN BOARDING SCHOOLS, UNDER THE MOTTOS, “ASSIMILATION OVER EXTINCTION” AND ‘KILL THE INDIAN, SAVE THE MAN’. PARENTS ARE SWINDLED OUT OF THEIR LANDS OR FORCED OFF BY SETTLERS. 

1851**** - THE SECRETARY OF THE INTERIOR SWITCHES FROM EXTERMINATION TO FORCED ASSIMILATION THROUGH  'CIVILIZATION'  (SCHOOLING, HOMESTEADING, & 'RELIGION').

1853-1858*** - MISSIONARIES IN THE MS. CHOCTAW NATION PROCEED WITH MOVING THEM TO BECOME SLAVEHOLDERS. BURNING OF PEOPLE THAT SOME CHAHTA HELD AS SLAVES IS FOUND AROUND THIS TIME AT MISSIONARY, CYRUS BYINGTON'S PLACE OF WORSHIP.

1854** - THE SUPREME COURT STATES, IN ’THE PEOPLE V. HALL’, THAT THE WORDS, “BLACK PERSON”, INCLUDE ALL RACES OTHER THAN CAUCASIAN, PRESSURING CHIEFS TO PROMOTE THE SHUNNING THE DARKER-HUED AND REINFORCE RESTRICTIONS ON WHO IS 'ENROLLED'.

1855 - IN THE TREATY OF 1855, ALL CRIMINALS MUST BE DELIVERED TO STATE AND FEDERAL AUTHORITIES.

1861** - IN THE TREATY OF 1861, CHAHTA SIDE WITH THE ‘CONFEDERATE STATES OF AMERICA' WITH 'WHITES', AS ALL ONE “CONFEDERATE STATE’, EVEN MAKE THEIR OWN REBEL FLAG, & ENLIST IN THE 'CIVIL' WAR AS 'CONFEDERATES'; THEIR COMMITMENT WOULD NEVER BE RECOGNIZED, LIVING OR DEAD,  THOUGH THEY PROVIDED THE MAJORITY OF THE CONFEDERATES NUMBERS. ALL TRIBAL SCHOOLS CLOSE THROUGHOUT THE WAR.

1862* - PRESIDENT LINCOLN FREES SOME HELD AS SLAVES ONLY FOR MILITARY PURPOSES. THE HOMESTEAD ACT OF 1862 CONSIDERS INDIANS LIVING ON RESERVATIONS AS EITHER “FREED SLAVES” OR “AFRICAN-AMERICANS”. THE RECONSTRUCTION ERA BEGINS. FEDERAL CIVIL RIGHTS ARE GIVEN only TO 'FREEDMEN', DENOTING THAT PERKS WERE GIVEN ONLY ALONGSIDE ADMITTANCE THAT INDIANS WERE 'FREED SLAVES' and NEGROES'.

1863 -  THOUGH THEY WOULD LATER EVENTUALLY BOTH GO FIGHT ON THE CONFEDERATE SIDE, OKLAHOMA'S 'CHOCTAW NATION' WAS WITH THE TRANS-MISSISSIPPI FACTION, WITH THE MS. CHOCTAW WITH THE 'WESTERN-THEATER'. THESE FACTIONS, AT FIRST, CAUSE FURTHER DIVISION.

1864* - IN MISSISSIPPI, GENERAL LORENZO THOMAS OFFERS STRUGGLING INDIANS 1-YEAR CONTRACTS PROMISING $10/MONTH, PLUS PROVISIONS & MEDICAL CARE, BUT ONLY TO THOSE CALLING THEMSELVES, “FREEDPEOPLE".

1865******** - A VERY BUSY YEAR: INDIANS ARE STILL PROMISED ’40 ACRES & A MULE’ IF THEY DECIDE TO CONSIDER & CALL THEMSELVES, ‘FREED PEOPLE’. CIVIL WAR ENDS & RECONSTRUCTION ERA BEGINS. MISSISSIPPI LEGISLATURE PASSED THE ‘MISSISSIPPI BLACK CODES’, WHICH PRECEDED JIM CROW BY-LAWS; CHAHTA WOULD PATTERN THEIR LAWS BY THESE WITH HOW THEY DEALT WITH P.O.C. - FEDERAL TROOPS OCCUPY THE SOUTH. SLAVERY OF P.O.C. IS REINVENTED, PERPETUATED IN DIFFERENT FORMS. THE 13TH AMENDMENT IS PASSED AND LOOPHOLES IN IT ARE EXPLOITED. THE ‘FREEDMENS BUREAU’ IS ESTABLISHED AND ENFORCED BY FEDERAL TROOPS. CONGRESS SEEKS TO DISENFRANCHISE INDIANS. ALSO, THE GOVERNMENT WANTED INDIAN NAMES  TO BE CHANGED (THROUGH 'GUARDIANSHIP') SO THEY CAN BECOME ‘CITIZENS’; THIS IS ONE OF THE REASONS FOR SO MANY (BUT NOT ALL) INDIANS WITH CAUCASIAN SURNAMES. THE  SO-CALLED ‘FIVE CIVILIZED TRIBES’, AFTER REQUIRED TO BY LAW, INCORPORATE ALL FORMER PEOPLE HELD AS SLAVES, CAUCASIAN, INDIAN, AND ‘AFRICAN’ (INCLUDING BOTH DARKER CHAHTA AND DARKER FOREIGNERS), AS ‘MEMBERS’, AND REFER IN THEM AS, ‘FREEDMEN’. (DARKER) INDIANS OF COLOR WERE LOOKED UPON AS BEING GREEDY FOR SEEKING TO RECLAIM THEIR OWN FORMER RELINQUISHED LANDS. EVEN OVER 20 YEARS LATER, AFTER THE TREATY OF 1866, IN MISSISSIPPI, SO-NAMED, "FREEDMEN" (INCLUDING DARKER CHAHTA & FORMERLY ENSLAVED 'WHITES'), WERE STILL NOT "EMANCIPATED", BECAUSE CHIEFS WERE NOT 'PAID' TO RELEASE THEM, AND WERE NOW CONFRONTED BY THEIR FORMERLY ENSLAVED/MISTREATED FOR UNPAID WAGES FROM EMPLOYMENT NOW. THESE NOW SO-NAMED 'FREEDMEN' BESOUGHT THE 'FREEDMEN'S BUREAU' FOR MISTREATMENT,  HOWEVER, "BLACK CODES" PASSED IN LATE 1865 AND PREVENT NOW-NAMED, "BLACK PEOPLE"/"NEGROES" FROM OWNING OR LEASING LAND. THE FREEDMEN'S BUREAU, PLACED FEDERAL LAW OVER THESE STATE-MADE BY-LAW "CODES", BUT COULD NOT GUARANTEE TO ENFORCE THIS AS MANY UNION TROOPS  WERE DISCHARGED.  

SOME EX-TROOPS WOULD JOIN THE KU KLUX KLAN UNDER THE GUISE OF DEFENDING LOCAL CAUCASIANS AND THEIR PROPERTY AGAINST CHAHTA WHO WERE OPPRESSED, 'UNFAIRLY TREATED', AND MURDERED BY CAUCASIANS. MIXED-BLOOD CHAHTA CHIEFS HAD ORGANIZED A GROUP SIMILAR TO THE KKK CALLED THE 'VIGILANCE COMMITTEE' (THE PRECURSOR TO THEIR 'LIGHTHORSEMEN'), 1ST THOUGH, WITH INSIDER HELP FROM 'WHITE' MISSIONARIES- A GROUP OF PATROLLERS (IN SOME PLACES REFERRED TO AS, 'PADDY-ROLLERS'), ESTABLISHED AFTER 1821, TO HARASS AND POSSIBLY KILL ANY P.O.C. CAUGHT IN INDIAN TERRITORY; SADLY, THIS MAY PLAY A MAJOR ROLE IN WHY THEIR DARKER-COMPLEXIONED FAMILY MEMBERS ARE FOUND TODAY BELOW THE FORMER 'CHOCTAW LINE', AND LATER CLOSER, ON OR NEAR RESERVATIONS. THE THREE-FIFTHS COMPROMISE ENDS AND INDIANS ARE NOT COUNTED ON THE NEXT CENSUS (1870). THROUGH THE 'BLACK CODES' THE DARKER-HUED INDIANS IN MS. FELT AS IF THEY WERE ENSLAVED, EVEN AFTER 'EMANCIPATION', BY APPRENTICESHIP LAW THAT HAD THEM REFER TO THE EMPLOYER AS, "MASTER"/"MISTRESS", AS IF ENSLAVED. VAGRANT LAW, WHICH ALSO REQUIRED MANDATORY CONTRACTS/PAPERWORK TO BE PRODUCED LIKE ONE HELD AS A SLAVE- FROM MANY NARRATIVES OF POC FROM THIS ERA, THERE DOUBTLESSLY MUST'VE BEEN SLAVE-TYPE TREATMENT TOWARDS POC PRIOR TO 1865. A FARMER, WILLIAM HEMINGWAY, PURPOSELY & WRONGFULLY IS APPOINTED TO REVISE THE STATE LAWS, REVISING SLAVERY STATUTES TO REFLECT TO A FREE STATE. BY THIS PURPOSED-WRONGDOING, PRESIDENT ANDREW JOHNSON NEVER ENACTED THIS. THOUGH SLAVERY WAS SUPPOSEDLY ABOLISHED ON OCT. 14TH & 19TH OF 1865, NOT BEING WILLING TO BACK POC CHAHTA, REFERRED TO MANY TIMES AS, 'NEGROES', CAUSES MORE DIVISIONS. 

THE DARKER CHAHTA ARE SAID TO BE KNOWN TO STEAL FROM THE LIGHTER-HUED.  AS OVERALL THIEVERY PICKS UP, MUCH CHAHTA CATTLE IS STOLEN BY THIEVES/PASSERS-BY. WHEN A TAX WAS IMPLEMENTED ON ALL CATTLE PASSING THROUGH THEIR LAND. BECAUSE OF THE ECONOMIC/OPPRESSIVE CONDITION, CRIME ESCALATES. COUNTY GOVERNMENTS SHUT DOWN, AND DISENFRANCHISED POOR 'WHITES' AND DARKER CHAHTA, EVEN FROM OUT OF STATE, COMMIT CRIMES, DESTROY LIVESTOCK, AND ALLEGEDLY MURDER. THE FEDERAL GOVERNMENT, IN PARTIAL ADMITTANCE, BLAME FORCED EDUCATION AND FORCED POLITICAL-RELIGION. THE CHAHTA DEBT, AS A NATION, WAS INCALCULABLE.

1866*** - AS INDIANS, REFERRED TO AS 'NEGROES' ARE MORE QUALIFIED FOR MANY JOBS, IT CREATES TENSION BETWEEN THEM AND CAUCASIANS. UNION GENERAL HATCHETT SAYS, "AT ISSUE IN THE SOUTH IS NOT WHAT SHALL BE DONE WITH THE 'NEGRO' (INDIAN), BUT WHAT SHALL BE DONE WITH THE WHITES".  RADICAL POLITICIANS FORM MOBS AGAINST INDIANS. IN THE CHAHTA AND CHICKASAW TREATY OF WASHINGTON OF 1866, THE FEDERAL GOVT. SUMMONED THE CHAHTA DELEGATION TO WASHINGTON, FORCED THEM TO SIGN THIS TREATY, AND DEMANDED THAT MS. CHAHTA FREE THOSE ('WHITES') THEY WERE STILL HOLDING AS SLAVES THROUGH A LOOPHOLE IN THEIR CONSTITUTION, AND TO GRANT THEM FULL RIGHTS AS "CITIZENS" (WHICH THEY MAY OR MAY NOT HAVE). THE SOUTHERN HOMESTEAD ACT OF 1866 GUARANTEES LAND TO P.O.C. WHO WOULD PURPOSELY-IDENTIFY AS 'EX-SLAVES' ONLY, AND NOT 'INDIAN'. MORE ‘BLACK CODES’ PASS IN MISSISSIPPI (FIRST), REFERRING TO INDIANS AS ‘FREEDMEN’, ‘NEGROES’, OR ‘MULATTOES’. CHAHTA LEADERSHIP CREATED THEIR OWN FORM OF 'BLACK CODES'. HOWBEIT, THE INDIAN WAS ALLOWED TO VOTE, BUT ONLY AS A 'CITIZEN' AND ADMITTING THEY WERE SOMEHOW,  'FREEDMEN'. THE FREEDMAN BUREAU AGENT ASKED TO BE RELIEVED OF DUTY IN APRIL OF 1866, UPON 'CHOCTAW LAW' NOW GOVERNING THE NEW WAGE SYSTEM.  THE DARKER ARE CONSIDERED, "NEGROES", AND ARE THE 'RESPONSIBILITY' OF THE LIGHTER-COMPLEXIONED CHAHTA - THE ONLY ONES NOW REFERRED TO AS 'CHOCTAW'. RACIST CHIEFS USED THE BLACK CODES' VAGRANT LAW AND THE FACT THAT THE 'ADOPTION' OF FREEDMEN WAS AN OPTION TO BE SOMEHOW CALLED/CONSIDERED THE FORMER 'MASTERS' OF THESE SO-NAMED 'FREEDMEN'.  UPON THE ABOVE-MENTIONED TREATY BEING RATIFIED, THE DARKER CHAHTA (AND CHIKASHA), REFERRED TO AS "NEGROES" AND "COLORED", WERE REQUESTED BY GENERAL COUNCIL TO REQUEST TO THE COMMISSION OF INDIAN AFFAIRS TO REMOVE THEM ALL. THIS WAS NOT BEFORE THE U.S. GAVE THE TRIBES MONEY FOR 'ADOPTION' PURPOSES ANYWAY AND THEY DELAYED REMOVAL TO 1868.

1867******* - RATIFICATION OF THE 1866 'PEACE TREATY' IS BEGAN THIS YEAR BY OPENING SCHOOLS IN CHAHTA NEIGHBORHOODS. ABOUT ONE-THIRD OF THE TEACHERS WERE CAUCASIAN, MANY BEING UNQUALIFIED. 

1868** - THE FOURTH AMENDMENT IS ADDED TO THE CONSTITUTION OF THE U.S. LABELING THE OFF-RESERVATION DARKER-COMPLEXIONED INDIANS,  “AFRICAN-AMERICANS”; THEY WERE CALLED, "CITIZENS" AFTER THIS YEAR, BUT HAD NO PUBLIC RIGHTS. THEY WERE ALLOWED THE USE OF CHAHTA LAND TO CULTIVATE. SO-CALLED 'COLORED POPULATION' WROTE LETTERS TO PRESIDENT GRANT, UP UNTIL 1870 AT LEAST, COMPLAINING OF NOT WANTING TO BE REMOVED FROM "HOME", PROVING THEY WERE ONE AND THE SAME CHAHTA AS THEIR LIGHTER-COMPLEXIONED FAMILY MEMBERS ON THE RESERVATION. BEING REFERRED TO AS, "FREEDMEN", THEY DIDN'T TRUST 'CHOCTAW CITIZENSHIP OR LAW', AND WANTED FEDERAL PROTECTION FROM VARIOUS MISTREATMENTS, OBVIOUSLY BRINGING THE FREEDMENS' BUREAU BACK INTO PLAY.

1869**** - THE U.S. IS STILL PAYING THE CHAHTA AND CHIKASHA TO ADOPT SO-CALLED FREEDMEN THEY REJECTED. LETTERS ARE WRITTEN IN 1869-70, BY CAUCASIANS, TO GET DARKER CHAHTA 'ADOPTED' AND ONTO RESERVATIONS AND SETTLE IN THEIR OCCUPIED LANDS, THEY SPONSORED FAKE ADOPTION-OF-FREEDMEN MEETINGS TO THIS END. WHEN UPRISING OCCURRED, THEY WERE  CALLED REBEL INDIANS AND SEMI-BARBAROUS, WITH A SPECIAL AGENT FROM THE FREEDMEN'S BUREAU TO CONCUR. 

1871********** - PRESIDENT GRANT USES FEDERAL TROOPS TO SUPPRESS THE MOVING OF THE KU KLUX KLAN AGAINST INDIANS WHO VOTED (1860'S AND 1870'S). RACIST CAUCASIAN POLITICIANS, WHO CALLED THEMSELVES  'REDEEMERS', THROUGH RIGGED ELECTIONS/VOTER FRAUD, & VIOLENCE CONTROLLED ELECTIONS, STATE BY STATE. 

1872* - THE FREEDMEN'S BUREAU COMPLETELY CLOSES. THE SUPREME COURT DECIDES CITIZENSHIP AND ALL THOSE WITH REJECTED CLAIMS WERE REMOVED AS 'INTRUDERS'.

1873 - THE CHAHTA ADOPT THE SUPREME COURTS' 1872 CUSTOM. BECAUSE OF THE REDEEMERS' TACTICS SINCE 1871, AN ECONOMIC DEPRESSION REFERRED TO AS THE 'PANIC OF 1873' SHIFTS UNDERCURRENT RAILROAD SCHEMES AND LEADS TO A RAILROAD STRIKE. CHAHTA, J. S. STANDLEY, LIVING AS A "WHITE MAN" MOVES TO CHAHTA COUNTRY AND IS GIVEN CITIZENSHIP.

1874********* - CONGRESS'S 'FERRY BILL' IS ATTEMPTED, THAT WOULD INCREASE INFLATION, BUT IS REJECTED BY PRESIDENT GRANT. AN INTERIOR DEPARTMENT'S BILL GIVES CHAHTA/CHIKASHA 'FREEDMEN' EQUAL RIGHTS, CITIZENSHIP, MONIES, & PUBLIC DOMAIN. 'FREEDMAN'S BANK' CLOSES & DEPOSITORS LOSE MILLIONS WITH ONLY 10% REGAINED IN 1880 IN MS.

1875**** - THE DAY & BOARDING, ALL-GIRLS SCHOOL, ST. MARY OF THE PINES, OPENS IN CHATAWA, MS.  INTEGRATING ‘WHITE’ & FAIR-SKINNED/MIXED CHAHTA GIRLS ONLY. THEY WERE PRESSURED TO BE PHOTOGRAPHED WEARING FAKE, STEREOTYPICAL, ANTIQUATED-LOOKING OUTFITS, ASHAMEDLY MADE TO POSE IN THE MIDDLE LIKE MASCOTS. THE SCHOOL WOULD ALSO HOST SCHOOL EVENTS AND PLAYS, BELITTLING CHAHTA, PORTRAYING THEM AS NO LONGER EXISTING, HOSTILE, DEFENDING THE MURDERING OF THEM, AND HOSTED SLIGHTLY DARKER INDIANS TO PLAY THEIR PARTS AND ALSO CAUCASIANS. THE 'SPECIE RESUMPTION ACT OF 1875' NOW BACKS THE U.S. DOLLAR WITH GOLD TO CURB INFLATION. A MARRIAGE LAW IS PASSED BY CHAHTA TO PREVENT CAUCASIAN MEN FROM TAKING ADVANTAGE OF MARRYING CHAHTA WOMEN FOR TRIBAL CITIZEN PERKS, BUT CAN BE OVERLOOKED FOR $25.