Yada yada hi dharmasya glanirbhavati bharata
Abhythanamadharmasya tadatmanam srijamyaham
Paritranaya sadhunang vinashay cha dushkritam
Dharmasangsthapanarthay sambhabami yuge yuge
JAI SHRI KRISHNA

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Swargarohini the way too go swarg lok situated in Uttarakhand the end of India border Badrinath dham........
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Swargarohini derives it names from the Legends associated with that it peaks forms the path to heaven that was followed byPandavas,But only One Pandava [Yudhishthira] & A Dog had reached to Heaven.According to Legends it is believed that is the only way one can go to heaven with the human body itself.
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Draupadi (panchali)
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The episode in the court when the dice game was played changed the fate of the Pandavas. It brought infamy on the venerable head of Draupadi. She was dragged to the court by her hair by Duryodhana's brother. Duryodhana, in the height of his victory, ordered her humiliation. Her pathetic appeal is heart-rending. It was addressed to Pithamaha Bhishma. He was all sympathy, was crying on seeing her insupportable condition, but he could not bring himself to speak in her defence.Again and again she raised her voice and made her appeal poignant, directing it to the King, Drona, Kripa, and Vidura in turn. In despair she pleaded with Gandhari to protect her womanhood. All was in vain. Her saree was pulled and pulled until Lord Krishna relieved her of her agony and shame. The venomous Dushasana lay on the floor in a swoon.
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Now her anger was unleashed. The raudra in her emerged. She was no ordinary soul. Her humiliation had no precedent. She cursed the entire dynasty of Kurus; she cursed the throne; she poured her venom on Duryodhana and Dushasana and Karna.Gandhari, who felt helpless when the woman in her was appealed to, now suddenly awoke to the magnitude of a holy woman's curse. The curse of a pure woman is a destroying ashtra from heaven. Gandhari came into her own. After Draupadi's curses had rolled out, she pleaded with the King and she pleaded with Draupadi to withdraw her curse. The King came to his senses, revoked the Pandavas' condition of slavery, and returned their kingdom,. It was not the crass injustice to a defenceless woman who was his own daughter-in-law that moved his stony heart, but it was the prospect of a pure woman's curse. Gandhari was at last moved by her own self-interest, not by any sense of righteous anger or wounded dignity. Man fails to move until his OWN SOLID interests are in danger. He is human and karma does havoc with him. He who moves by the right cause is Spiritual.
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Shri Krishna
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After War Between Yadus ,Lord Balrama lefts this world. Then A hunter named Jara comes to Prabhasa kshetra(place) where Lord Krishna was sat under the tree.The huntermistook Krishna's left foot for the mouth of a deer and released the arrow. If we look at the eleventh canto of Srimad Bhagavatam carefully that when the hunter shot an arrow at Lord Krishna’s feet he realized that He was Lord, he was aghast. He came there but there is no description that he removed the blood or he treated the wound over there. That arrow just touched Krishna’s Lotus feet because his body is Fully Transcendental.He was actually very repentful and he was very prayerful. So actually it was just a Lila by the Lord to leave this material world.
Hunter Jara prayed to Krishna for forgiveness and Krishna Blessed him by sending him to Spiritual abode.
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Samudra Manthan
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Great sage, Durvasa Muni, once offered a garland to Indra, who ignored it and put it on the tusk of his elephant, Airawat, which trampled it. Seeing Indra's disregard, the revered sage became furious. He cursed Indra saying that he and the other gods would lose all their powers. In due course, Indra and the other gods began losing all battles against the demons, and the demons led by Bali took control of the universe.
Seeing no other means, the helpless Indra rushed to Vishnu for help.
Vishnu had a plan. He said that to get back their powers the gods
would have to churn the oceans and bring out the magical nectar-amrita. Only after consuming it could they regain their powers. This great churning is known as samudra manthan. But as the gods were powerless now, they sought the help of the demons to accomplish this huge task.
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The gods and demons got together for the the herculean task. The huge mountain, Mandara, was used as the pole to stir the waters. But as the pole entered the water it kept sliding into depths of the ocean. To stop this, Vishnu quickly transformed himself into a tortoise and placed the mountain on his back. This image of Vishnu as the tortoise was his second avatar called 'Kurma.'
Once the pole was balanced, it was tied to the gigantic snake, Vasuki, and the gods and demons started pulling it from either side. As the churning began and the massive waves whirled, an extremely poisonous drink called halahal came out. The gods became scared because this blue drink could destroy creation.
They all got together and prayed to the powerful Shiva to help him them. Shiva appeared before all and gulped the entire poison. But, he did not swallow it. He kept the poison in his throat. Since then, Shiva's throat became blue, and he became known as Neelkantha or the blue-throated one.
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The churning continued and poured forth a number of gifts and treasures. They included Kamdhenu, the wish-fulfilling cow; the goddess of wealth, Laxmi; the wish-fulfilling tree, Kalpavriksha; and finally, came Dhanvantari carrying the pot of amrita and a book of medicine called Ayurveda. Once the amrita was out, the demons forcefully took it away. Two demons, Rahu and Ketu, disguised themselves as gods and drank the amrita. The sun and moon gods recognised it to be a trick and complained to Vishnu, who in turn, severed their heads with his Sudarshan Chakra. As the divine nectar did not get time to reach below the throat, the heads remained immortal, but the body below died. This helps Rahu and Ketu take revenge on the Sun and Moon by devouring them every year during solar and lunar eclipse.
A great war between the gods and demons followed. Finally, Vishnu disguised as the enchanting Mohini tricked the demons and recovered the nectar.
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While fleeing the clutches of the demons, Vishnu gave the amrita to his winged charioteer, Garuda. But the demons caught up and a tussle followed. During this tussle few drops of the drink fell at Ujjain, Nasik, Allahabad, and Haridwar.
The drops are said to have purified the land and it is here that every year devotees come to wash away theit sins in the famous assembly called Kumbh Mela.
Once Garuda got back and the Gods drank the nectar, they became immortal. But as some demons had managed to taste a few drops of the drink, they too became immortal and to this day the fight between good and evil continues
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jai shri krishna
Yada yada hi dharmasya glanirbhavati bharata
Abhythanamadharmasya tadatmanam srijamyaham
Paritranaya sadhunang vinashay cha dushkritam
Dharmasangsthapanarthay sambhabami yuge yuge
Anishka kothari

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"Krishna Leela collection"
A collection of stories and philosophical teachings from Hindu scriptures, including the Mahabharata and the Bhagavad Gita, focusing on moral dilemmas and spiritual wisdom.
(23 pages)
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